The Complete Liber Primus

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Ex hac descriptione 158 agendi quoque aliquid in vita et officii ipsius initium reperiebatur, quod erat in conservatione sui et in appetitione 159 earum rerum quas natura praescriberet. hinc gignebatur fuga desidiae voluptatumque contemptio, ex quo laborum dolorumque susceptio multorum magnorumque 160 recti honestique causa et earum rerum quae erant congruentes cum praescriptione 161 naturae; unde et amicitia exsistebat et iustitia atque aequitas, eaeque et voluptatibus et multis vitae commodis anteponebantur. Haec quidem fuit apud eos morum institutio et eius partis 162 quam primam posui forma atque descriptio. scientiam autem nusquam esse censebant nisi in animi notionibus 212 atque rationibus. qua de causa definitiones rerum probabant et has ad omnia de quibus disceptabatur adhibebant; Tum 8 Atticus “ Omitte ista quae nec percunctari nec audire sine molestia possumus quaeso” inquit “ et quaere 9 potius ecquid 10 ipse novi. silent enim diutius Musae Varronis quam solebant, nec tamen istum cessare sed celare quae scribat existimo.” VA. “ Aristoteles igitur 225 primus species quas paulo ante dixi labefactavit, quas mirifice Plato erat amplexatus, 226 ut in iis quiddam divinum esse diceret. Theophrastus autem, vir et oratione suavis et ita moratus ut prae se probitatem quandam et ingenuitatem ferat, 227 vehementius etiam fregit quodam modo auctoritatem veteris disciplinae; spoliavit enim virtutem suo decore imbecillamque reddidit, quod negavit in ea sola positum esse beate vivere.

We have found some sequences of numbers that when used as a stream key produce low number of same rune 2-grams. This is example: https://oeis.org/A061474, or this http://pastebin.com/PFb6eQiD Its almost impossible that such low occurrence (86 same rune 2-grams in ~13.000 runes) would happen randomly using standard polyalphabetic cipher with most stream shift keys. Algorithm or stream key for some unknown reason cause this. This is so far only solid clue towards cipher/key found in runes.Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. ALONG THE WAY YOU WILL FIND AN END TO ALL STRUGGLE AND SUFFERING, YOUR INNOCENCE, YOUR ILLUSIONS, YOUR CERTAINTY, AND YOUR REALITY

Quamquam oriretur a sensibus tamen non 202 esse iudicium veritatis in sensibus. mentem volebant rerum esse 203 iudicem, solam censebant idoneam cui crederetur, quia sola cerneret id quod semper esset simplex et unius modi et tale quale esset ( hanc illi ἰδέαν appellabant, 204 iam a Platone ita nominatam, nos recte speciem possumus dicere). Epistularum liber secundus ( Second Book of Letters) was published in the year 14 BC. This book consists of 3 Epistles. However, the third epistle – the Ars Poetica – is usually treated as a separate composition. a Graecis enim peti non poterant ac post L. Aelii 52 nostri occasum ne a Latinis quidem. et tamen in illis veteribus nostris, quae Menippum imitati non interpretati quadam hilaritate conspersimus, multa admixta ex intima philosophia, multa dicta dialectice, Note that φ(p) = p - 1, where p is prime and φ is Euler's totient function Also note that primes[i] refers to the prime in position i (extending beyond the Gematria), not the prime value of the input - while decimal[i] refers to the corresponding gematria position of the input rune. Iam vero physica, si Epicurum id est si Democritum probarem, possem 30 scribere ita plane ut Amafinius. 31 quid est enim magnum, cum causas rerum efficientium sustuleris, de corpusculorum ( ita enim appellat atomos)

Launch a terminal from the same folder containing the program, write ./Prog then press enter if you want to use the 1-sequence mode, or ./Prog2 for the 2-sequence mode. Update 1.0: Epistularum liber primus ( First Book of Letters) is the seventh work by Horace, published in the year 20 BC. This book consists of 20 Epistles. The phrase sapere aude ("dare to be wise") comes from this collection of poems. Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. sive enim 38 Zenonem sequare, magnum est efficere ut quis intellegat quid sit illud verum et simplex bonum quod non possit ab honestate seiungi ( quod bonum quale sit negat omnino Epicurus se 39 sine voluptatibus sensum moventibus ne 40 suspicari quidem 41); si vero Academiam veterem persequemur, 42 quam nos 43 ut scis probamus,

sed inter scientiam et inscientiam comprehensionem illam quam dixi collocabat, eamque neque in rectis neque in pravis 268 numerabat, sed soli credendum [p. 18] esse dicebat. E quo sensibus etiam fidem tribuebat, Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. Horace dedicates his second collection of Epistles to Augustus, who had apparently urged him to undertake something in the line of dramatic or epic poetry. He complains of the poor taste shown by the general public, especially in regard to the drama, and says that he is unwilling to make an attempt in that line. For epic poetry he has no ability.ALONG THE WAY YOV WILL FIND AN END TO ALL STRVGGLE AND SVFFERNG YOVR INNOCENCE YOVR ILLVSIANS YOVR CERTAINTY AND YOVR REALITY Quae quidem erat primo duobus ut dixi nominibus una; nihil enim inter Peripateticos et illam veterem Academiam differebat. abundantia quadam ingenii praestabat, ut mihi quidem 121 videtur, Aristoteles, sed idem fons erat utrisque et eadem rerum expetendarum fugiendarumque 122 partitio. AFTER A MOMENT OF THOUGHT, THE PROFESSOR REPLIED "I AM A CONSCIOUSNESS INHABITING AN ARBITRARY BODY" Quae cum dixisset et, 273 “ Breviter sane minimeque obscure exposita est” inquam “ a te Varro et veteris Academiae ratio et Stoicorum. horum 274 esse autem arbitror, ut 275 Antiocho nostro familiari placebat, correctionem veteris Academiae potius quam aliquam novam disciplinam putandam.” Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling.