Freud/Lynch: Behind the Curtain

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Dr. Olga Cox Cameron has been a psychoanalyst in private practice and a university lecturer in psychoanalysis and literature in Dublin for the past 30 years. She is the founder of the Psychoanalytic Film Festival now embarked on its 10th year.

Freud/Lynch: Behind the Curtain - Freud Museum London

Todd McGowan teaches theory and film at the University of Vermont. He is the author of The Impossible David Lynch, Only a Joke Can Save Us: A Theory of Comedy, Capitalism and Desire: The Psychic Cost of Free Markets, and other works. Costume plays an important but under-recognised part in Lynch’s aesthetic. This talk will explore the distinctive contribution costume makes to Lynch’s oeuvre with a particular focus on Twin Peaks, showing how for Lynch, costume is more than just character and relates to his ongoing fascination with the curtain or veil. It will also playfully examine the influence Lynch’s work has had on fashion. 6. Jaice Sara Titus When you rent one of our On Demand events, you will be able to watch it right away and stream the video anytime during the specified rental period. Jamie Ruers is an Art Historian and a Researcher at the Freud Museum London. She has written and given talks on art history and psychoanalysis on subjects including Viennese Modernism and the French Surrealists. This talk argues that the series Twin Peaks: The Return creates the expectation of Dale Cooper’s return as a fantasy figure capable of healing the wound of subjectivity itself only to show how he actually plays a crucial role in its perpetuation. 8. Mary WildThe brilliant contributors include directors, cinephiles, philosophers, art and cultural historians, as well as psychoanalysts. The papers cover themes such as dream logic, language, fantasy, identity, art, architecture, hysteria, perversion, and what the term “Lynchian” means culturally and clinically. Each paper is so rich in their handling of the Freud/Lynch dichotomy that we’re delighted Phoenix published a legacy of this project. The hysterical subject is an essential figure in Lynchian cinema. With an art historical lens, this paper will explore how hysteria has returned time and time again throughout Lynch’s oeuvre by looking at a few important characters, from The Alphabet (1968), to Blue Velvet (1986), to Twin Peaks (1990-2017). 5. Catherine Spooner Freud and Lynch are predestined to meet. Only through Freud can we discern in Lynch's films an authentic effort of thought, not just a postmodern confusion. And only through Lynch's films can we see how relevant Freud's theory remains for grasping the crazy predicament we live in. Freud/Lynch is thus a collection of essays which was predestined to be written."

Freud/Lynch: Behind the Curtain - .: 9781912691951 - AbeBooks Freud/Lynch: Behind the Curtain - .: 9781912691951 - AbeBooks

As the cinema foyer filled with the aromas of damn fine coffee, the animated discussions whirled before spilling out on to the street, so that passers-by catching a few fragments of conversation about the mysteries of Lumberton, the sinister underbelly of Twin Peaks, or the depravity of Bobby Peru could be forgiven for surmising that it was a convention of detectives (or perverts). How far down the Lost Highway can we get with psychoanalytic theory as our guide? In this talk I would like to take a look at some of the remarkable parallels between David Lynch’s masterpiece and Lacanian psychoanalysis. I hope to draw out some Lynchian lessons about the structure of desire and the function of the law, and to offer some psychoanalytic reflections on some of Lost Highway‘s many enigmas. 12. Richard Martin The weekend finished with a panel discussing and finding sense in The Return, which included Richard Martin, Todd McGowan, Allistair McTaggart and Tamara Dellutri who took questions from the audience. A transcript of this gripping panel discussion finishes the book. David Lynch is primarily known as a filmmaker whose singular cinematic/televisual creations have held audiences both spellbound and perplexed over several decades. Yet he initially trained as a fine artist and has continued to work as such throughout his life, using a wide variety of media to express his unique artistic vision across various fields. In this paper I will suggest that Lynch’s work, in whatever medium, is best understood as that of a visual (and sonic) artist. As such, the perceived lacunae or unintelligibility in it may be understood or “experienced” in other ways and, further, that psychoanalysis may help to bring to light various aspects of his work which have hitherto been less explored than others. 10. Chris RodleyThis conference invites psychoanalysts, scholars and cinephiles to reflect on these Lynchian enigmas. What do we mean by ‘Lynchian’? Beyond the apparent incoherence of his films, are there hidden logics at play? Are Lynch and Freud in alignment? And what light can psychoanalysis shed on the Lynchian uncanny? Programme Saturday Here, they discuss the Freud Museum London conference which inspired their debut book, Freud/Lynch: Behind the Curtain , an edited collection which explores potential affinities and disjunctions between Lynch and Freud. Jamie has given talks on Viennese modernism and the Surrealists at the Freud Museum London, the Austrian Cultural Forum, and is featured on documentaries such as Art & Mind. She has published articles and essays on psychoanalysis, philosophy, and art in The Art Newspaper, various Freud Museum publications, and artist monographs. This is her first edited book with hopefully many more to come. Jaice Sara Titus is a PhD candidate at Brunel University London researching improvisational comedy and its relation to philosophy, critical theory and psychoanalysis. Her project particularly explores how the structure of desire and jouissance are embedded in the dimension of play, freedom and laughter. Freud/Lynch: Behind the Curtain takes as its point of departure that Lynch’s work is not so much unintelligible as ‘uncanny,’ revealing what Todd McGowan has termed “the bizarre nature of normality” – and the everydayness of what we take to be strange.